But what if we are not just waiting? What if we are also mourning, without realizing it?
I was thinking, today, about how much of our mourning is displaced. I spoke to a friend this evening. She had recently ended a 2-year relationship, and she found herself grieving the loss in ways she never would have fathomed. But as she mourned, she began to realize that her sorrow was not connected to the man she had just left. She was mourning the man who came before him--a previous relationship that had ended badly. It was his face that haunted her. It was the memory of how his body felt that caused her to crumble. She realized that it had been nearly three years since she had put spinach in her eggs, the way he had taught her. She was finally mourning him.
But, she said, perhaps I was mourning him all along and I didn't know it. Perhaps the man with whom I spent the last two years of my life was just a symptom of my mourning, its fingers closing around my throat.
Let me go.
Her speculation made me return to my own contemplation of mourning. Mourning: more than one can bear. Il y a, for Levinas--the rumbling that comes before all else, preceding creation and ontology both. A sensation that, painful and raw, makes us whole by splitting us at the root. It is revelation: a shattering that somehow preserves the wholeness, precedes the wholeness, provides the wholeness.
Our society exerts so much energy toward achieving and maintaining something we call happiness. We admire those who appear to be happy all the time. We want shadows. We have lost our ability to mourn, our desire to find joy in the mourning. But I mourn. And I wouldn't trade it for all the world.
Last night I had another night terror. I awoke and I saw a face on my wall, a burning face. There was sadness all over it. I screamed and screamed. I was afraid that the sorrow was being burned away, and that there would be no trace of it in the morning.
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